.Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu 'alaa rasoolillaah, wa ba'd


.

°..BLOGS..°

السلام عليكمـ ورحمهـ الله وبركاتهـ..

نَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِيْنُهُ وَنَسْتَغْفِرُهْ وَنَعُوذُ بِاللهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْهُ فَلاَ هَادِيَ لَهُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ، ﴿ يَا أَيُّهاَ الَّذِيْنَ ا مَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوْتُنَّ إِلاَّ وَأَنتُمْ مُّسْلِمُوْنَ ﴾ ﴿ يَا أَيُّهَا النَّاسُ اتَّقُوْا رَبَّكُمُ الَّذِيْ خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيْرًا وَنِسَآءً وَاتَّقُوا اللهَ الَّذِيْ تَسَآءَلُوْنَ بِهِ وَاْلأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيْبًا ﴾ ﴿ يَا أَيُّهَا الَّذِيْنَ ءَامَنُوا اتَّقُوا اللهَ وَقُوْلُوْا قَوْلاً سَدِيْدًا. يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُوْلَهُ فَقَدْ فَازَ فَوْزًا عَظِيْمًا ﴾ أَمَّا بَعْدُ ... فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهَ، وَخَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ صَلَّى الله عَلَيْهِ وَسَلَّمَ وَشَّرَ الأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ وَكُلَّ ضَلاَلَةٍ فِي النَّارِ

A life without Islam is a random life; it’s a useless attempt of happiness. Trust me, I spoke to all kinds of people: the successful ones ,the powerful ones and even “losers “, well to me everyone that knows Islam and refuses to commit is in a certain way a loser. Tell me, do you think you know who you truly are and what you really want, do you want to love and be loved in return, aren’t you sick of trying to please people; you want to please both your parents and your friends, and yourself, well you will never do it at the time unless you try to please just one being who is definitely God. Don’t copy the mistake of billions of people and live just like everyone does, make a difference make a change, stop living for people and start living for you! Be a Muslim!(m.mallouli )

LETS LeaRNING IsLAm .... Step By Step

19/12/2008

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~*~ Kitab El Adab (General Behavior ) ~*~

From : Sunan Abu Dawud



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Narrated AbudDarda':

The Prophet (peace_be_upon_him) said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names.

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Narrated Aisha, Ummul Mu'minin:

Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Apostle of Allah (peace_be_upon_him) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.

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Narrated AbudDarda':

The Prophet (peace_be_upon_him) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.

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Narrated Anas ibn Malik:

I served the Prophet (peace_be_upon_him) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?

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Narrated AbuHurayrah:

The Apostle of Allah (peace_be_upon_him) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.

AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.

The Prophet (peace_be_upon_him) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.

Each time the Arabi said to him: I swear by Allah, I shall not do so.

He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.

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Narrated Abdullah ibn Abbas:

The Prophet (peace_be_upon_him) said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.

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Narrated Mu'adh ibn Jabal:

The Apostle of Allah (peace_be_upon_him) said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes.

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Narrated Son of a Companion:

The Apostle of Allah (peace_be_upon_him) said: He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words "Allah will call him". This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr's version has) will be clothed by Allah with the robe of honour, and he who marries for Allah's sake will be crowned by Allah with the crown of Kingdom.

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Narrated Mu'adh ibn Jabal:

Two men reviled each other in the presence of the Prophet (peace_be_upon_him) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (peace_be_upon_him) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Apostle of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu'adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger.

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Narrated AbuDharr:

The Apostle of Allah (peace_be_upon_him) said to us: When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.

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Narrated Atiyyah as-Sa'di:

AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Apostle of Allah (peace_be_upon_him) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.

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Narrated Aisha, Ummul Mu'minin:

When the Prophet (peace_be_upon_him) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?

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Narrated Anas ibn Malik:

A man who had the mark of yellowness on him came to the Apostle of Allah (peace_be_upon_him). The apostle of Allah (peace_be_upon_him) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him.

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Narrated Aisha, Ummul Mu'minin:

A man asked permission to see the Prophet (peace_be_upon_him), and the Prophet (peace_be_upon_him) said: He is a bad member of the tribe. When he entered, the Apostle of Allah (peace_be_upon_him) treated in a frank and friendly way and spoke to him. When he departed , I said: Apostle of Allah! When he asked permission, you said: He is a bad member of the tribe, but when he entered, you treated him in a frank and friendly way. The Apostle of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language.

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Narrated Aisha, Ummul Mu'minin:

The Apostle of Allah (peace_be_upon_him) said: By his good character a believer will attain the degree of one who prays during the night and fasts during the day.

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Narrated AbuUmamah:

The Prophet (peace_be_upon_him) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.

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Narrated Umar ibn al-Khattab:

The Prophet (peace_be_upon_him) said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way.

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Narrated Anas ibn Malik:

A woman came to the Apostle of Allah (peace_be_upon_him) and said: Apostle of Allah: I have some need with you. He said to her: Mother of so and so, sit in the corner of any street you wish and I shall sit with you. So she sat and the Apostle of Allah (peace_be_upon_him) also sat with her till she fulfilled her need.

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Narrated AbuBakrah:

Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (peace_be_upon_him) forbade this, and the Prophet (peace_be_upon_him) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.

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Narrated Abdullah ibn Umar:

A man came to the Prophet (peace_be_upon_him), another man got up from his place for him, and when he went to sit in it, the Prophet (peace_be_upon_him) forbade him.

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Narrated Abdullah ibn Umar:

A man came to the Prophet (peace_be_upon_him), another man got up from his place for him, and when he went to sit in it, the Prophet (peace_be_upon_him) forbade him.

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Narrated Anas ibn Malik:

The Prophet (peace_be_upon_him) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.

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Narrated Aisha, Ummul Mu'minin:

The Apostle of Allah (peace_be_upon_him) spoke in a distinct manner so that anyone who listened to him could understand it.

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Narrated Abdullah ibn Amr ibn al-'As:

The Apostle of Allah (peace_be_upon_him) said: One should not sit between two men except with their permission.

The Apostle of Allah (peace_be_upon_him) came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it, and said: Are you sitting in the manner of those with whom Allah is angry?

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Narrated Jabir ibn Abdullah:

The Prophet (peace_be_upon_him) said: When a man tells something and then departs, it is a trust.

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Narrated Abu Bakar:

The Prophet (peace_be_upon_him) said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.

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Narrated Samurah ibn Jundub:

The Prophet (peace_be_upon_him) said: Do not invoke Allah's curse, Allah's anger, or Hell.

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Narrated AbudDarda':

The Prophet (peace_be_upon_him) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive).

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Narrated Umm Kulthum bint Uqbah al-Umawiyyah:

The Prophet (peace_be_upon_him) said: He who forged in order to put things right between two persons did not lie. The version by Ahmad ibn Muhammad and Musaddad has: The liar is not the one who puts things right between people, saying what is good and increasing good.

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Narrated Aisha, Ummul Mu'minin:

The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.

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Narrated AbuMusa al-Ash'ari:

The Apostle of Allah (peace_be_upon_him) said: He who plays backgammon disobeys Allah and His Apostle.

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Narrated Jarir:

I swore allegiance to the Apostle of Allah (peace_be_upon_him) promising to hear and obey, and behave sincerely towards every Muslim. AbuZur'ah said: Whenever he sold and bought anything, he would say: What we took from you is dearer to us than what we gave you. So choose (as you like).

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Narrated Hani ibn Yazid:

When Hani went with his people in a deputation to the Apostle of Allah (peace_be_upon_him), he heard them calling him by his kunyah (surname), AbulHakam.

So the Apostle of Allah (peace_be_upon_him) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam?

He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision.

He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh.

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Narrated AbuJubayrah ibn ad-Dahhak:

This verse was revealed about us, the Banu Salimah: "Nor call each other by (offensive) nicknames: ill-seeming is a name connoting wickedness (to be used of one) after he has believed." He said: When the apostle of Allah (peace_be_upon_him) came to us, every one of us had two or three names. The Apostle of Allah (peace_be_upon_him) began to say: O so and so! But they would say: Keep silence, Apostle of Allah! He becomes angry by this name. So this verse was revealed: "Nor call each other by (offensive nicknames."

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Narrated Ali ibn AbuTalib:

I said: Apostle of Allah! tell me if a son is born to me after your death, may I give him your name and your kunyah? He replied: Yes.

Narrated Abdullah ibn Muhammad ibn al-Hanafiyyah:

I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Apostle of Allah (peace_be_upon_him) say: Get up, Bilal, and give us comfort by the prayer.

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Narrated Aisha, Ummul Mu'minin:

I never heard the Apostle of Allah (peace_be_upon_him) attributing anyone to anything except to religion.

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Narrated Mu'awiyah ibn Jaydah al-Qushayri:

The Apostle of Allah (peace_be_upon_him) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!.

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Narrated Abdullah ibn Amir:

My mother called me one day when the Apostle of Allah (peace_be_upon_him) was sitting in our house. She said: Come here and I shall give you something. The Apostle of Allah (peace_be_upon_him) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Apostle of Allah (peace_be_upon_him) said: If you were not to give him anything, a lie would be recorded against you.

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Narrated AbuHurayrah:

The Prophet (peace_be_upon_him) said: It is enough falsehood for a man to relate everything he hears.

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Narrated Abdullah ibn Abbas:

A desert Arab came to the Prophet (peace_be_upon_him) and began to speak. Thereupon the Apostle of Allah (peace_be_upon_him) said: In eloquence there is magic and in poetry there is wisdom.

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Narrated Buraydah ibn al-Hasib:

I heard the Apostle of Allah (peace_be_upon_him) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.

Sa'sa'ah ibn Suhan said: The Prophet of Allah (peace_be_upon_him) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.

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Narrated AbuHurayrah:

Respond three times to your brother when he sneezes, and if he sneezes more often, he has a cold in his head.

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Narrated AbuBurdah:

The Jews used to try to sneezes in the presence of the Prophet (peace_be_upon_him) hoping that he would say to them: "Allah have mercy on you!" but he would say: May Allah guide you and grant you well-being!

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Narrated Ali ibn Shayban:

The Prophet (peace_be_upon_him) said: If anyone spends the night on the roof of a house with no stone palisade, Allah's responsibility to guard him no longer applies.

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Narrated AbulAzhar al-Anmari:

When the Apostle of Allah (peace_be_upon_him) went to his bed at night, he would say: in the name of Allah, I have laid down my side for Allah. O Allah! forgive me my sin, drive away my devil, free me from my responsibility, and place me in the highest assembly.

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AMEER A